Analyze the assigned neurological disorder and prepare a report Essay

Analyze the assigned neurological disorder and prepare a report - Essay Example s in the arms and/or legs, in the face muscles, speaking difficulty, dizziness, problem in coordination, headache, vision problems, and loss of consciousness, with these symptoms occurring suddenly within few minutes. Immediate treatments from the doctor is necessary in case of a stroke that includes serving the patient with fluids, oxygen, controlling the blood pressure and if needed to apply medication like the available tissue plasminogen activator. In many cases, the use of a catheter is also made if necessary (Stroke, 2012). Transient ischemic attack (TIA) is similar to stroke and stroke is also at times referred by CVA or cerebrovascular accident. A primary difference between TIA and CVA is the duration where TIA generally lasts for 24 hours while CVA may last for more than 24 hours. Moreover, the effects of CVA are generally more severe than the TIA (Difference Between CVA and TIA,

Anne Finchs Poems :: Anne Finch Poetry Poem Essays

Anne Finch's Poems While other writers use their poetry to decipher the meaning of life, Anne Finch, Countess of Winchilsea was busy writing about how to live it. Five of her poems, â€Å"Jupiter and the Farmer,† â€Å"The Tree,† â€Å"The Shepherd Piping to the Fishes,† â€Å"Love, Death, and Reputation,† and â€Å"There’s No To-Morrow,† convey strong messages to the reader about how to live their lives. In her poetry, Anne Finch uses anecdotes to help illustrate the validity of her statements, thereby providing the reader with a strong, meaningful, and important message about how life should be lived. â€Å"Jupiter and the Farmer† tells the story of a farmer who took it upon himself to control the weather in favor of his crops: â€Å"The Frost to kill the Worm, the brooding Snow, / The filling Rains may come, and Phoebus glow† (14 – 15). In doing this, the farmer plays god himself rather than let the real god, Jupiter, control things. The farmer ends up choosing what he wanted in such a bad fashion, he ruins his crops and is â€Å"with Famine pinch’d† (24). Upon the realization of his mistake, the farmer calls upon Jupiter and promises he will no longer take fate into his own hands. He resolves to let Jupiter lead the way while he â€Å"live[s] to Reap† (30). Through this poem, Finch stresses how important fate is in everyday lives. Like the farmer, we may have a desire to try and take the reigns from destiny, but it will never end well. Finch says we should just leave our lives to fate, and everything will work out alright. In â€Å"The Tree,† the speaker talks to a tree and express thanks for its â€Å"delightful shade† (1). The speaker goes on to talk of the others who benefited from the existence of the tree and gave it something back in return, such as the birds singing, travelers praising it’s welcome shade, and nymphs making crowns from its blooms. The speaker wonders what she can do to repay the shade given her by the tree. She decides to wish something for the tree’s future. She wishes, â€Å"To future ages may’st thou stand / Untouch’d by the rash workman’s hand† (19 – 20). Ultimately, she wishes something such as â€Å"some bright hearth† (32) be made from the tree at its death.

Hamlet, The Metamorphosis, and Frankenstein Essay

Familial relations are often strained in the world of literature, especially between fathers and sons. However, these strains grow when traditional notions of fatherhood are altered or circumvented; so Hamlet has a difficult time dealing with an uncle-turn-father, and Gregor Samsa’s father is unable to truly be a parent to a gigantic cockroach. Even Victor Frankenstein is unsure how to treat his creation—as a son to care for and provide for, or as an out of control science experiment gone awry. Each of these texts shows traditional notions of father and son relationships breaking under the strain of unconventional fatherhood. Hamlet, perhaps, provides the most telling example of these strains of convention—Hamlet’s primary difficulty is his inability to be a good son to both of his fathers. To be a good son to King Hamlet means avenging his alleged murder by murdering Claudius; to be a good son to Claudius means ignoring the pleadings of his ghostly father. Prince Hamlet sees his role as son to Claudius as essentially void, due to the marriage of Claudius and Gertude being (at best) â€Å"damned incest† and, at worst, a politically-contrived accessory to the murder of the king. This is what fuels Hamlet’s odd confrontation with Gertrude—he sees his plan to murder Claudius as a way of returning the family to the way it was. Of course, Hamlet fails to freshen up what is â€Å"rotten in the state of Denmark†Ã¢â‚¬â€he merely added to the decay via the pile of bodies at the end of the play. Of these three tales, it is a morbid irony that the father/son relationship between a man and a giant cockroach of a son may, in fact, be the most conventional one. This relationship is highlighted by a kind of brutal utility—Gregor is useful to his father for as long as he is able to provide for his father. In this sense, the most profound change in the story in the eyes of the eldest Samsa is not his son into an insect, but his son changing from a provider to one who needs to be provided for. This sparks anger, outrage, and ultimately, abandonment. This brutal utility is highlighted by the end of the story, in which the family hopes to find a young man for Greta, essentially scheming to replace one provider with another. Gregor, in turn, feels his death is the best thing for the family: while dying, â€Å"he remembered his family with deep feelings of love. † Victor Frankenstein’s relationship with his creation is a mockery of traditional father/son relationships, just as Frankenstein’s actions are a mockery of God’s abilities. Victor wants his â€Å"son† to be a walking, talking example of his own genius. However, this focus on his own achievements means that he is unable to provide for his son—as he says, his focus is on â€Å"treading in the steps already marked, I will pioneer a new way, explore unknown powers, and unfold to the world the deepest mysteries of creation. † His son, unable to experience the love of a woman or a father, is left to feel like he is â€Å"miserable and the abandoned† and â€Å"an abortion, to be spurned at, and kicked, and trampled on. † The phrasing is very apt: the monster feels like he is merely the discarded and abandoned tissue that his â€Å"father† never wished to claim as a son. Three disparate tales—Hamlet, The Metamorphosis, and Frankenstein—prevent father and son relationship that are outside the bounds of normality. In this sense, the tales are normative, as they illustrate what a normal father/son relationship is by clearly exhibiting what one is not. Audiences are left to ponder whether they will treat family members differently when their family changes; whether shifting relationships means they, themselves, must change; and whether children from alternative circumstances are somehow worth any less of a parent’s love.

The Ruler Who Was Not a King - Free Essay Example

Sample details Pages: 6 Words: 1653 Downloads: 2 Date added: 2019/03/13 Category Literature Essay Level High school Tags: Autobiography Essay Did you like this example? I am a conqueror, I am king, and more than that I am a ruler. A king can be can be an evil tyrant, but a ruler is respected, and expands his kingdom for the better. My name is Cyrus II known as Cyrus the Great, founder of the Achaemenid empire, and father to many. Don’t waste time! Our writers will create an original "The Ruler Who Was Not a King" essay for you Create order My father is the king of Anshan, and my grandfather is the king of Media. I know that I will inherit inevitable power, and I what I saw as an embodiment of power was my Grandfather, king Astyages. Though, I loved my grandfather, I wish I knew that he would be my enemy and most unexpected rival. My goal as a ruler is to have my subjects loyalty, and it is through this loyalty that a kingdom expands. This was my grandfathers mistake, and I will make sure that it is not mine. My grandfathers betrayal which made me the respected king that I am now happened when I returned back to Anshan and was given a package of a hare, that I was told to open. I was shocked by the contents of the letter I received in inside. I was told my grandfathers servant Harpagus, which he said he has been abused terrifically, that my grandfather wanted me dead and was about to head for me, though if I march on Media, hell gather the army thats supposed to oppose me, and well fight together. I jumped for this opportunity, and headed for Media. I am a conqueror, I could not let anyone even my grandfather, threaten that, my rule of Media, I know is for the better, and it is from here where I continue my conquest and create an empire an empire. When I got there I met with Harpagus and we fought together until I get complete control of Media. Afterwards, I asked if he thought he needed anything in return, I was appalled when he said, he wanted vengeance on my grandfather for the the years of torture he put him through. I furiously told him he was foolish and wicked man, for having the desire to shed blood and go through war just on the basis of getting revenge. My philosophy is conquer what needs to beconquered for the better, affecting other people lives in a horrible manner for a personal vendetta is unforgivable. Its times like this why I later, let the jews be free, and let the babylonians be continue on with their life when I conquered them. So, I denied this offer, and kept my grandfather in seclusion, after all he put me through, hes lucky I spared him with my kindness. It was the year, 560 BCE, where I finally united the persians with Media. My two homes, that I felt a disconnection two when only at one, now are bonded in unison, and can be associated as one. From here is where I am able to expand my rule over oth ers that would be later known as the Achaemenid Empire. I was resideding back in Persia, until 546 BCE, when I became faced with Croesus, king of Lydia. Ever since this war, I became to feel more sympathetic towards people, and others saw that, and it is this emotional attachment with my subjects that their loyalty is so great. Through my spies and further intelligence, I was informed Croesus was about to try and conquer the empire which I just succeeded in taking. I was not about to let my new found rule go to a waste, I immediately went to fight him on a battlefield at Pteria. The battle felt long, and lasted till morning, I knew this battle would keep going, and I knew Croesus knew too, so we both went our separate ways, knowing this was not the end. A king may sacrifice his men for a win, but I am a ruler, strategic decisions like this saves my men which later allowed others to follow me in my successful, resulted reign. We won the battle and took Croesus prisoner. Before he was executed and sentenced to death by fire, Croesus cried to someone named solon in regret, in curiosity I told them to stop, but the fire had already lit and it was too late. He then cried out to god Apollo, and a big thunder came down and water spilled down him, and he was saved. In response Croesus told me how Solon proclaimed that he would not know the meaning of true happiness, till his life ended, and I could tell that the gods agreed, upon his salvation. I soon became fond him, and it was right then and there where I finally told myself to be thankful for the life given to me, and started to see people in a different way, that made me care more. I found myself to now be a foe of Croesus and learned to care more about the people in my life, and how I affect them and myself, in order to reach full happiness. 544 BCE, is when I reached my greatest victory, and where my soul was lightened for the better. There was a massive city called Babylon. It was seen as powerful, beautiful, and great, which was something I wanted to become a part, as everyone should have the experience to be in my presence under my rule. I conquered the Babylonians with a large army, which was ready to overpower any opposition to our success. When I defeated them, I was horrified knowing of the Jews who were held captive. After the battle of Lydia, my happiness felt short associated with the enslavement of the Jews, I released them and told them to go back home to Judea, and rebuild their house of god in Jerusalem. I made some practical changes for Babylon, and with the freeing of the Jews, I knew I have done something for the better, and my success in conquering it was not in vain. This was my most greatest victory, but I know that a ruler has to gather ones loyalty before they can actually rule as a respected king. It was inevitable that there would be some defiance in my new found rule, as unlike Media and Ansan, I was related to both kingdoms, and grew up with the people, here I could be seen as a tyrant or undeserving ruler who just had a lot of power. So in defense I created a cylinder, proclaiming my rightful rule over Babylon. I came into Babylon with peace, I gave them nothing to fear of me, and my royal lineage gives me a right to rule. I did nothing wrong to Babylon, and I made it a better city as a whole, without the brutal enslavement of the Jews. I stated my rule that covers the 4 quarters of the world. My royal lineage, peaceful invasion, and tolerant ruling, made me their legitimate ruler, and it is through this cylinder, if one should have any doubt about me, this would validate my legitimacy as their rightful king. The expedition of this great city took 14 years, and it was worth all the time and effort of making it mine, as it is because of here that my name will travel across the lands. After so many years later, I could tell I was seen differently, and heard that the persians called me father, and the greeks were calling my law giver, and the long freed jews called me Anointed of the lord. I knew that I had made an impact on this world, and the people in it. I made myself a being of higher statue, I even bet the gods would respect me on the same level, I am respected just like them, by others. It was time for me to settle, and start a new destiny. I returned back to Media, where both my parents still lived, and I married my dear wife Cassandane. We have many children together. I had two sons Cambyses II, and Smerdis, and two daughters Atrystone and Roxane. I will bequeath my empire to my son Cambyses II, and make my other son Symberdis Lieutenant of Media, Armena, and CAldusia. My line is of pure royalty, and I expect my children to continue legacies that rival mine. Otherwise, my proclamation for Baylon and how my royal lineage and peaceful prosperity make me a rightful ruler, will soon be questioned. I freed the Jews, gave mercy to my grandfather, and expanded my empire to cover parts of the world. My godlike, presence, is not a quality but an evolvement. Ive given many to others, and helped them become part of an empire that will go down in history as a great one. I dont have much time, as this is where I end my story. Right now I am about to go into war. I must invade the Scythians and their king Tomyris as my settlement in Media, is not myend, my kingship needs to cover more land, though just like the babylonians i will go in with peaceful goals, I will take this city and even more people shall praise me. When I conquere, I didnt just siege cities, and put my name on it to further my reputation, what I do, iss conquer the attention of people, I make them praise me like they do their own gods. I know I will be talked about for the rest of time, and that is something the Scythians or any one will never take away from me, even when I pass. All people will talk about is the greatness and success of my rule. Long ago, Croesus told me that people will never know true happiness until they are faced with their death, but I already know what true happiness is, and it is me, Cyrus the Great, ruler and father to many.